Sunday, February 7, 2010
Fifth Sunday after Epiphany / Lectionary 5
INTRODUCTION
The fifth Sunday after Epiphany continues to highlight unlikely instruments and circumstances appointed to reveal the glory of the Lord. “Who will go for us?” queries the voice of the Lord. A man of unclean lips, a former persecutor of the church of God, and three fishermen who couldn’t catch a thing. More surprising still, perhaps, is the fact that we are also called.
First Reading: Isaiah 6:1–8 [9–13]
Through a vision in the temple, the eighth-century prophet Isaiah is called by God to announce judgment against Israel. Like other prophets, Isaiah is initially hesitant because of his awareness of his sin and his shortcomings, but when the Lord calls, Isaiah responds, "Here am I; send me!"
In the year that King Uzziah died, I saw the LORD sitting on a throne, high and lofty; and the hem of his robe filled the temple. 2Seraphs were in attendance above him; each had six wings: with two they covered their faces, and with two they covered their feet, and with two they flew. 3And one called to another and said:
"Holy, holy, holy is the LORD of hosts;
the whole earth is full of his glory."
4The pivots on the thresholds shook at the voices of those who called, and the house filled with smoke. 5And I said: "Woe is me! I am lost, for I am a man of unclean lips, and I live among a people of unclean lips; yet my eyes have seen the King, the LORD of hosts!"
6Then one of the seraphs flew to me, holding a live coal that had been taken from the altar with a pair of tongs. 7The seraph touched my mouth with it and said: "Now that this has touched your lips, your guilt has departed and your sin is blotted out." 8Then I heard the voice of the LORD saying, "Whom shall I send, and who will go for us?" And I said, "Here am I; send me!" 9And he said, "Go and say to this people:
'Keep listening, but do not comprehend;
keep looking, but do not understand.'
10Make the mind of this people dull,
and stop their ears,
and shut their eyes,
so that they may not look with their eyes,
and listen with their ears,
and comprehend with their minds,
and turn and be healed."
11Then I said, "How long, O LORD?" And he said:
"Until cities lie waste
without inhabitant,
and houses without people,
and the land is utterly desolate;
12until the LORD sends everyone far away,
and vast is the emptiness in the midst of the land.
13Even if a tenth part remain in it,
it will be burned again,
like a terebinth or an oak
whose stump remains standing
when it is felled."
The holy seed is its stump.\
Psalm (ELW): Psalm 138
I will bow down toward your holy temple. (Ps. 138:2)
1I will give thanks to you, O LORD, with | my whole heart;
before the gods I will | sing your praise.
2I will bow down toward your holy temple and praise your name, because of your steadfast | love and faithfulness;
for you have glorified your name and your word a- | bove all things. R
3When I called, you | answered me;
you increased my | strength within me.
4All the rulers of the earth will praise | you, O LORD,
when they have heard the words | of your mouth.
5They will sing of the ways | of the LORD,
that great is the glory | of the LORD.
6The LORD is high, yet cares | for the lowly,
perceiving the haughty | from afar. R
7Though I walk in the midst of trouble, you | keep me safe;
you stretch forth your hand against the fury of my enemies; your right | hand shall save me.
8You will make good your pur- | pose for me;
O LORD, your steadfast love endures forever; do not abandon the works | of your hands. R
Second Reading: 1 Corinthians 15:1–11
Paul delivers in a nutshell the story of the gospel that was given to him. In the lineage of the Christian faith, we have received the good news of God's love from generations of believers before us, and we continue to tell this story to the world.
Now I would remind you, brothers and sisters, of the good news that I proclaimed to you, which you in turn received, in which also you stand, 2through which also you are being saved, if you hold firmly to the message that I proclaimed to you — unless you have come to believe in vain.
3For I handed on to you as of first importance what I in turn had received: that Christ died for our sins in accordance with the scriptures, 4and that he was buried, and that he was raised on the third day in accordance with the scriptures, 5and that he appeared to Cephas, then to the twelve. 6Then he appeared to more than five hundred brothers and sisters at one time, most of whom are still alive, though some have died. 7Then he appeared to James, then to all the apostles. 8Last of all, as to one untimely born, he appeared also to me. 9For I am the least of the apostles, unfit to be called an apostle, because I persecuted the church of God. 10But by the grace of God I am what I am, and his grace toward me has not been in vain. On the contrary, I worked harder than any of them — though it was not I, but the grace of God that is with me. 11Whether then it was I or they, so we proclaim and so you have come to believe.
Gospel: Luke 5:1–11
Jesus' teaching of God's word has begun to draw great crowds. For Simon, James, and John, Jesus' teaching inspires hospitality, then obedience, and then risk. After Jesus' creative power is revealed, fear and amazement lead these three fishermen to leave everything behind in order to become apostles.
Once while Jesus was standing beside the lake of Gennesaret, and the crowd was pressing in on him to hear the word of God, 2he saw two boats there at the shore of the lake; the fishermen had gone out of them and were washing their nets. 3He got into one of the boats, the one belonging to Simon, and asked him to put out a little way from the shore. Then he sat down and taught the crowds from the boat. 4When he had finished speaking, he said to Simon, "Put out into the deep water and let down your nets for a catch." 5Simon answered, "Master, we have worked all night long but have caught nothing. Yet if you say so, I will let down the nets." 6When they had done this, they caught so many fish that their nets were beginning to break. 7So they signaled their partners in the other boat to come and help them. And they came and filled both boats, so that they began to sink. 8But when Simon Peter saw it, he fell down at Jesus' knees, saying, "Go away from me, Lord, for I am a sinful man!" 9For he and all who were with him were amazed at the catch of fish that they had taken; 10and so also were James and John, sons of Zebedee, who were partners with Simon. Then Jesus said to Simon, "Do not be afraid; from now on you will be catching people." 11When they had brought their boats to shore, they left everything and followed him.
Sunday, February 14, 2010
Transfiguration of Our Lord
INTRODUCTION
Witnesses to the glory of God in the face of Jesus will be unable to avoid reflecting that glory in the world. It was true for Moses. It was doubtless true for Peter, James, and John. We pray that it will be true of all of us who see the glory of the Lord in the word and in the supper and who are being "transformed into the same image" by the Spirit of God.
Cyril, monk, died 869; Methodius, bishop, died 885; missionaries to the Slavs
These two brothers from Thessalonika, Greece, were monks and were sent to bring Christianity to the Slavic people. In the course of their work they created a written language, inventing the Cyrillic alphabet for it, and translated the Bible and the liturgy.
First Reading: Exodus 34:29–35
Moses' face shone with the reflected glory of God after he received the ten commandments on Mount Sinai. The sight caused the Israelites to be afraid, so Moses wore a veil to mask the radiance of God's glory, taking it off when he spoke directly with God.
29Moses came down from Mount Sinai. As he came down from the mountain with the two tablets of the covenant in his hand, Moses did not know that the skin of his face shone because he had been talking with God. 30When Aaron and all the Israelites saw Moses, the skin of his face was shining, and they were afraid to come near him. 31But Moses called to them; and Aaron and all the leaders of the congregation returned to him, and Moses spoke with them. 32Afterward all the Israelites came near, and he gave them in commandment all that the LORD had spoken with him on Mount Sinai. 33When Moses had finished speaking with them, he put a veil on his face; 34but whenever Moses went in before the LORD to speak with him, he would take the veil off, until he came out; and when he came out, and told the Israelites what he had been commanded, 35the Israelites would see the face of Moses, that the skin of his face was shining; and Moses would put the veil on his face again, until he went in to speak with him.
Psalm (ELW): Psalm 99
Proclaim the greatness of the LORD; worship upon God's holy hill. (Ps. 99:9)
1The LORD is king; let the | people tremble.
The LORD is enthroned upon the cherubim; let | the earth shake.
2The LORD, | great in Zion,
is high a- | bove all peoples.
3Let them confess God's name, which is | great and awesome;
God is the | Holy One.
4O mighty king, lover of justice, you have es- | tablished equity;
you have executed justice and righteous- | ness in Jacob. R
5Proclaim the greatness of the LORD and fall down be- | fore God's footstool;
God is the | Holy One.
6Moses and Aaron among your priests, and Samuel among those who call upon your | name, O LORD,
they called upon you, and you | answered them,
7you spoke to them out of the pil- | lar of cloud;
they kept your testimonies and the decree | that you gave them.
8O LORD our God, you answered | them indeed;
you were a God who forgave them, yet punished them for their | evil deeds.
9Proclaim the greatness of the LORD and worship upon God's | holy hill;
for the LORD our God is the | Holy One. R
Second Reading: 2 Corinthians 3:12—4:2
In his debates with the Corinthians, Paul contrasts the glory of Moses with the glory of Christ. The Israelites could not see Moses' face because of the veil. But in Christ we see the unveiled glory of God and are transformed into Christ's likeness.
Chapter 3
12Since, then, we have such a hope, we act with great boldness, 13not like Moses, who put a veil over his face to keep the people of Israel from gazing at the end of the glory that was being set aside. 14But their minds were hardened. Indeed, to this very day, when they hear the reading of the old covenant, that same veil is still there, since only in Christ is it set aside. 15Indeed, to this very day whenever Moses is read, a veil lies over their minds; 16but when one turns to the Lord, the veil is removed. 17Now the Lord is the Spirit, and where the Spirit of the Lord is, there is freedom. 18And all of us, with unveiled faces, seeing the glory of the Lord as though reflected in a mirror, are being transformed into the same image from one degree of glory to another; for this comes from the Lord, the Spirit.
Chapter 4
Therefore, since it is by God's mercy that we are engaged in this ministry, we do not lose heart. 2We have renounced the shameful things that one hides; we refuse to practice cunning or to falsify God's word; but by the open statement of the truth we commend ourselves to the conscience of everyone in the sight of God.
Gospel: Luke 9:28–36 [37–43a]
The conversation about Jesus' suffering and death is enclosed in a dazzling foreshadowing of the resurrection. God affirms Jesus' identity, the disciples are stunned speechless, and Jesus resumes his mission with a demonstration of his power over evil.
28Now about eight days after these sayings Jesus took with him Peter and John and James, and went up on the mountain to pray. 29And while he was praying, the appearance of his face changed, and his clothes became dazzling white. 30Suddenly they saw two men, Moses and Elijah, talking to him. 31They appeared in glory and were speaking of his departure, which he was about to accomplish at Jerusalem. 32Now Peter and his companions were weighed down with sleep; but since they had stayed awake, they saw his glory and the two men who stood with him. 33Just as they were leaving him, Peter said to Jesus, "Master, it is good for us to be here; let us make three dwellings, one for you, one for Moses, and one for Elijah" — not knowing what he said. 34While he was saying this, a cloud came and overshadowed them; and they were terrified as they entered the cloud. 35Then from the cloud came a voice that said, "This is my Son, my Chosen listen to him!" 36When the voice had spoken, Jesus was found alone. And they kept silent and in those days told no one any of the things they had seen.
37On the next day, when they had come down from the mountain, a great crowd met him. 38Just then a man from the crowd shouted, "Teacher, I beg you to look at my son; he is my only child. 39Suddenly a spirit seizes him, and all at once he shrieks. It convulses him until he foams at the mouth; it mauls him and will scarcely leave him. 40I begged your disciples to cast it out, but they could not." 41Jesus answered, "You faithless and perverse generation, how much longer must I be with you and bear with you? Bring your son here." 42While he was coming, the demon dashed him to the ground in convulsions. But Jesus rebuked the unclean spirit, healed the boy, and gave him back to his father. 43And all were astounded at the greatness of God.
Wednesday, February 17, 2010
Ash Wednesday
INTRODUCTION
Lent begins with a solemn call to fasting and repentance as we begin our journey to the baptismal waters of Easter. As we hear in today's readings, now is the acceptable time to return to the Lord. During Lent the people of God will reflect on the meaning of their baptism into Christ's death and resurrection. The sign of ashes suggests our human mortality and frailty. What seems like an ending is really an invitation to make each day a new beginning, in which we are washed in God's mercy and forgiveness. With the cross on our brow, we long for the spiritual renewal that flows from the springtime Easter feast to come.
First Reading: Joel 2:1–2, 12–17
Because of the coming Day of the Lord, the prophet Joel calls the people to a community lament. The repentant community reminds God of his gracious character and asks God to spare the people, lest the nations doubt God's power to save.
Blow the trumpet in Zion;
sound the alarm on my holy mountain!
Let all the inhabitants of the land tremble,
for the day of the LORD is coming, it is near —
2a day of darkness and gloom,
a day of clouds and thick darkness!
Like blackness spread upon the mountains
a great and powerful army comes;
their like has never been from of old,
nor will be again after them
in ages to come.
12Yet even now, says the LORD,
return to me with all your heart,
with fasting, with weeping, and with mourning;
13rend your hearts and not your clothing.
Return to the LORD, your God,
for he is gracious and merciful,
slow to anger, and abounding in steadfast love,
and relents from punishing.
14Who knows whether he will not turn and relent,
and leave a blessing behind him,
a grain offering and a drink offering
for the LORD, your God?
15Blow the trumpet in Zion;
sanctify a fast;
call a solemn assembly;
16gather the people.
Sanctify the congregation;
assemble the aged;
gather the children,
even infants at the breast.
Let the bridegroom leave his room,
and the bride her canopy.
17Between the vestibule and the altar
let the priests, the ministers of the LORD, weep.
Let them say, "Spare your people, O LORD,
and do not make your heritage a mockery,
a byword among the nations.
Why should it be said among the peoples,
'Where is their God?'"\
Psalm (ELW): Psalm 51:1–17
Have mercy on me,O God, according to your steadfast love. (Ps. 51:1)
1Have mercy on me, O God, according to your | steadfast love;
in your great compassion blot out | my offenses.
2Wash me through and through | from my wickedness,
and cleanse me | from my sin.
3For I know | my offenses,
and my sin is ev- | er before me.
4Against you only have I sinned and done what is evil | in your sight;
so you are justified when you speak and right | in your judgment. R
5Indeed, I was born | steeped in wickedness,
a sinner from my | mother's womb.
6Indeed, you delight in truth | deep within me,
and would have me know wisdom | deep within.
7Remove my sins with hyssop, and I | shall be clean;
wash me, and I shall be pur- | er than snow.
8Let me hear | joy and gladness,
that the body you have broken | may rejoice. R
9Hide your face | from my sins,
and blot out | all my wickedness.
10Create in me a clean | heart, O God,
and renew a right spir- | it within me.
11Cast me not away | from your presence,
and take not your Holy Spir- | it from me.
12Restore to me the joy of | your salvation
and sustain me with your boun- | tiful Spirit. R
13Let me teach your ways | to offenders,
and sinners shall be re- | stored to you.
14Rescue me from bloodshed, O God of | my salvation,
and my tongue shall sing | of your righteousness.
15O Lord, o- | pen my lips,
and my mouth shall pro- | claim your praise.
16For you take no delight in sacrifice, or | I would give it.
You are not pleased | with burnt offering.
17The sacrifice of God is a | troubled spirit;
a troubled and broken heart, O God, you will | not despise. R
Second Reading: 2 Corinthians 5:20b—6:10
The ministry of the gospel endures many challenges and hardships. Through this ministry, God's reconciling activity in the death of Christ reaches into the depths of our lives to bring us into a right relationship with God. In this way, God accepts us into the reality of divine salvation.
Chapter 5
20bWe entreat you on behalf of Christ, be reconciled to God. 21For our sake he made him to be sin who knew no sin, so that in him we might become the righteousness of God.
Chapter 6
As we work together with him, we urge you also not to accept the grace of God in vain. 2For he says,
"At an acceptable time I have listened to you,
and on a day of salvation I have helped you."
See, now is the acceptable time; see, now is the day of salvation! 3We are putting no obstacle in anyone's way, so that no fault may be found with our ministry, 4but as servants of God we have commended ourselves in every way: through great endurance, in afflictions, hardships, calamities, 5beatings, imprisonments, riots, labors, sleepless nights, hunger; 6by purity, knowledge, patience, kindness, holiness of spirit, genuine love, 7truthful speech, and the power of God; with the weapons of righteousness for the right hand and for the left; 8in honor and dishonor, in ill repute and good repute. We are treated as impostors, and yet are true; 9as unknown, and yet are well known; as dying, and see — we are alive; as punished, and yet not killed; 10as sorrowful, yet always rejoicing; as poor, yet making many rich; as having nothing, and yet possessing everything.
Pastor's Pick:
Gospel: Luke 6:37–42
37Do not judge, and you will not be judged; do not condemn, and you will not be condemned. Forgive, and you will be forgiven; 38give, and it will be given to you. A good measure, pressed down, shaken together, running over, will be put into your lap; for the measure you give will be the measure you get back."
39He also told them a parable: "Can a blind person guide a blind person? Will not both fall into a pit? 40A disciple is not above the teacher, but everyone who is fully qualified will be like the teacher. 41Why do you see the speck in your neighbor's eye, but do not notice the log in your own eye? 42Or how can you say to your neighbor, 'Friend, let me take out the speck in your eye,' when you yourself do not see the log in your own eye? You hypocrite, first take the log out of your own eye, and then you will see clearly to take the speck out of your neighbor's eye.
Gospel: Matthew 6:1–6, 16–21
In the Sermon on the Mount, Jesus commends almsgiving, prayer, and fasting, but emphasizes that spiritual devotion must not be done for show.
Beware of practicing your piety before others in order to be seen by them; for then you have no reward from your Father in heaven.
2So whenever you give alms, do not sound a trumpet before you, as the hypocrites do in the synagogues and in the streets, so that they may be praised by others. Truly I tell you, they have received their reward. 3But when you give alms, do not let your left hand know what your right hand is doing, 4so that your alms may be done in secret; and your Father who sees in secret will reward you.
5And whenever you pray, do not be like the hypocrites; for they love to stand and pray in the synagogues and at the street corners, so that they may be seen by others. Truly I tell you, they have received their reward. 6But whenever you pray, go into your room and shut the door and pray to your Father who is in secret; and your Father who sees in secret will reward you.
16And whenever you fast, do not look dismal, like the hypocrites, for they disfigure their faces so as to show others that they are fasting. Truly I tell you, they have received their reward. 17But when you fast, put oil on your head and wash your face, 18so that your fasting may be seen not by others but by your Father who is in secret; and your Father who sees in secret will reward you.
19Do not store up for yourselves treasures on earth, where moth and rust consume and where thieves break in and steal; 20but store up for yourselves treasures in heaven, where neither moth nor rust consumes and where thieves do not break in and steal. 21For where your treasure is, there your heart will be also.
Sunday, February 21, 2010
First Sunday in Lent
INTRODUCTION
These forty days called Lent are like no other. It is our opportune time to return to the God who rescues; to receive the gifts of God's grace; to believe with the heart and confess with the mouth the wonder of God's love in Jesus; and to resist temptation at every turn. This is no small pilgrimage on which we have just embarked. It is a struggle Jesus knew. It is a struggle Jesus shares. The nearness of the Lord, in bread and wine, water and word, will uphold and sustain us.
First Reading: Deuteronomy 26:1–11
The annual harvest festival, called the feast of Weeks, provides the setting for this reading. This festival celebrates the first fruits of the produce of the land offered back to God in thanks. In this text, worshipers announce God's gracious acts on behalf of Israel.
When you have come into the land that the LORD your God is giving you as an inheritance to possess, and you possess it, and settle in it, 2you shall take some of the first of all the fruit of the ground, which you harvest from the land that the LORD your God is giving you, and you shall put it in a basket and go to the place that the LORD your God will choose as a dwelling for his name. 3You shall go to the priest who is in office at that time, and say to him, "Today I declare to the LORD your God that I have come into the land that the LORD swore to our ancestors to give us." 4When the priest takes the basket from your hand and sets it down before the altar of the LORD your God, 5you shall make this response before the LORD your God: "A wandering Aramean was my ancestor; he went down into Egypt and lived there as an alien, few in number, and there he became a great nation, mighty and populous. 6When the Egyptians treated us harshly and afflicted us, by imposing hard labor on us, 7we cried to the LORD, the God of our ancestors; the LORD heard our voice and saw our affliction, our toil, and our oppression. 8The LORD brought us out of Egypt with a mighty hand and an outstretched arm, with a terrifying display of power, and with signs and wonders; 9and he brought us into this place and gave us this land, a land flowing with milk and honey. 10So now I bring the first of the fruit of the ground that you, O LORD, have given me." You shall set it down before the LORD your God and bow down before the LORD your God. 11Then you, together with the Levites and the aliens who reside among you, shall celebrate with all the bounty that the LORD your God has given to you and to your house.
Psalm (ELW): Psalm 91:1–2, 9–16
God will give the angels charge over you, to guard you in all your ways. (Ps. 91:11)
1You who dwell in the shelter of | the Most High,
who abide in the shadow of | the Almighty--
2you will say to the LORD, "My refuge | and my stronghold,
my God in whom I | put my trust." R
9Because you have made the | LORD your refuge,
and the Most High your | habitation,
10no evil | will befall you,
nor shall affliction come | near your dwelling.
11For God will give the angels charge | over you,
to guard you in | all your ways.
12Upon their hands they will | bear you up,
lest you strike your foot a- | gainst a stone. R
13You will tread upon the lion | cub and viper;
you will trample down the lion | and the serpent.
14I will deliver those who | cling to me;
I will uphold them, because they | know my name.
15They will call me, and I will | answer them;
I will be with them in trouble; I will rescue and | honor them.
16With long life will I | satisfy them,
and show them | my salvation. R
Second Reading: Romans 10:8b–13
Paul reminds the Christians at Rome of the foundation of their creed, the confession of faith in the risen Christ as Lord.
"The word is near you,
on your lips and in your heart"
(that is, the word of faith that we proclaim); 9because if you confess with your lips that Jesus is Lord and believe in your heart that God raised him from the dead, you will be saved. 10For one believes with the heart and so is justified, and one confesses with the mouth and so is saved. 11The scripture says, "No one who believes in him will be put to shame." 12For there is no distinction between Jew and Greek; the same Lord is Lord of all and is generous to all who call on him. 13For, "Everyone who calls on the name of the Lord shall be saved."
Gospel: Luke 4:1–13
After being filled with the Holy Spirit at his baptism, Jesus is led in the wilderness. Through his responses to the temptations of the devil he defines what it means to be called "the Son of God."
Jesus, full of the Holy Spirit, returned from the Jordan and was led by the Spirit in the wilderness, 2where for forty days he was tempted by the devil. He ate nothing at all during those days, and when they were over, he was famished. 3The devil said to him, "If you are the Son of God, command this stone to become a loaf of bread." 4Jesus answered him, "It is written, 'One does not live by bread alone.'"
5Then the devil led him up and showed him in an instant all the kingdoms of the world. 6And the devil said to him, "To you I will give their glory and all this authority; for it has been given over to me, and I give it to anyone I please. 7If you, then, will worship me, it will all be yours." 8Jesus answered him, "It is written,
'Worship the Lord your God,
and serve only him.'"
9Then the devil took him to Jerusalem, and placed him on the pinnacle of the temple, saying to him, "If you are the Son of God, throw yourself down from here, 10for it is written,
'He will command his angels concerning you,
to protect you,'
11and
'On their hands they will bear you up,
so that you will not dash your foot against a stone.'"
12Jesus answered him, "It is said, 'Do not put the Lord your God to the test.'" 13When the devil had finished every test, he departed from him until an opportune time.
Sunday, February 28, 2010
Second Sunday in Lent
INTRODUCTION
Though we sometimes doubt and often resist God's desire to protect and save us, our God persists. In holy baptism, God's people have been called and gathered into a God-initiated relationship that will endure. Lent provides the church with a time and a tradition in which to seek the face of the Lord again. Lent provides another occasion to behold the God of our salvation in the face of the Blessed One who "comes in the name of the Lord."
First Reading: Genesis 15:1–12, 17–18
God promises a childless and doubting Abram that he will have a son, that his descendants will be as numerous as the stars, and that the land of Canaan will be their inheritance. Abram's trust in God is sealed with a covenant-making ceremony, a sign of God's promise.
After these things the word of the LORD came to Abram in a vision, "Do not be afraid, Abram, I am your shield; your reward shall be very great." 2But Abram said, "O Lord GOD, what will you give me, for I continue childless, and the heir of my house is Eliezer of Damascus?" 3And Abram said, "You have given me no offspring, and so a slave born in my house is to be my heir." 4But the word of the LORD came to him, "This man shall not be your heir; no one but your very own issue shall be your heir." 5He brought him outside and said, "Look toward heaven and count the stars, if you are able to count them." Then he said to him, "So shall your descendants be." 6And he believed the LORD; and the LORD reckoned it to him as righteousness.
7Then he said to him, "I am the LORD who brought you from Ur of the Chaldeans, to give you this land to possess." 8But he said, "O Lord GOD, how am I to know that I shall possess it?" 9He said to him, "Bring me a heifer three years old, a female goat three years old, a ram three years old, a turtledove, and a young pigeon." 10He brought him all these and cut them in two, laying each half over against the other; but he did not cut the birds in two. 11And when birds of prey came down on the carcasses, Abram drove them away.
12As the sun was going down, a deep sleep fell upon Abram, and a deep and terrifying darkness descended upon him. 17When the sun had gone down and it was dark, a smoking fire pot and a flaming torch passed between these pieces. 18On that day the LORD made a covenant with Abram, saying, "To your descendants I give this land, from the river of Egypt to the great river, the river Euphrates.
Psalm (ELW): Psalm 27
In the day of trouble, God will give me shelter. (Ps. 27:5)
1The LORD is my light and my salvation; whom then | shall I fear?
The LORD is the stronghold of my life; of whom shall I | be afraid?
2When evildoers close in against me to de- | vour my flesh,
they, my foes and my enemies, will stum- | ble and fall.
3Though an army encamp against me, my heart | will not fear.
Though war rise up against me, my trust will | not be shaken.
4One thing I ask of the LORD; one | thing I seek;
that I may dwell in the house of the LORD all the days of my life; to gaze upon the beauty of the LORD and to seek God | in the temple. R
5For in the day of trouble God will | give me shelter,
hide me in the hidden places of the sanctuary, and raise me high up- | on a rock.
6Even now my head is lifted up above my enemies | who surround me.
Therefore I will offer sacrifice in the sanctuary, sacrifices of rejoicing; I will sing and make music | to the LORD.
7Hear my voice, O LORD, | when I call;
have mercy on me and | answer me.
8My heart speaks your message— | "Seek my face."
Your face, O LORD, | I will seek. R
9Hide not your face from me, turn not away from your ser- | vant in anger.
Cast me not away—you have been my helper; forsake me not, O God of | my salvation.
10Though my father and my moth- | er forsake me,
the LORD will | take me in.
11Teach me your | way, O LORD;
lead me on a level path, because of | my oppressors.
12Subject me not to the will | of my foes,
for they rise up against me, false witnesses | breathing violence.
13This I believe—that I will see the goodness | of the LORD
in the land | of the living!
14Wait for the LORD | and be strong.
Take heart and wait | for the LORD! R
Second Reading: Philippians 3:17—4:1
Although Paul's devotion to Christ has caused him to be persecuted, he does not regret the course he has taken. Writing from prison, he expresses confidence in a glorious future and encourages other Christians to follow in his footsteps.
Chapter 3
17Brothers and sisters, join in imitating me, and observe those who live according to the example you have in us. 18For many live as enemies of the cross of Christ; I have often told you of them, and now I tell you even with tears. 19Their end is destruction; their god is the belly; and their glory is in their shame; their minds are set on earthly things. 20But our citizenship is in heaven, and it is from there that we are expecting a Savior, the Lord Jesus Christ. 21He will transform the body of our humiliation that it may be conformed to the body of his glory, by the power that also enables him to make all things subject to himself.
Chapter 4
Therefore, my brothers and sisters, whom I love and long for, my joy and crown, stand firm in the Lord in this way, my beloved.
Gospel: Luke 13:31–35
Neither Herod's plotting nor Jerusalem's resistance to maternal love will deter Jesus from his sacrificial mission.
31At that very hour some Pharisees came and said to him, "Get away from here, for Herod wants to kill you." 32He said to them, "Go and tell that fox for me, 'Listen, I am casting out demons and performing cures today and tomorrow, and on the third day I finish my work. 33Yet today, tomorrow, and the next day I must be on my way, because it is impossible for a prophet to be killed outside of Jerusalem.' 34Jerusalem, Jerusalem, the city that kills the prophets and stones those who are sent to it! How often have I desired to gather your children together as a hen gathers her brood under her wings, and you were not willing! 35See, your house is left to you. And I tell you, you will not see me until the time comes when you say, 'Blessed is the one who comes in the name of the Lord.'"
Sunday, March 7, 2010
Third Sunday in Lent
INTRODUCTION
The warnings are plentiful and blunt on the third Sunday in Lent. Lent is a season of repentance. Cut it out or get cut down! The warnings are accompanied by God's invitation to attentiveness: "Incline your ear, and come to me; listen, so that you may live." The landowner's ultimatum is forestalled by the gardener's readiness to till the ground one more year. That is good news for all of us. Thanks be to God!
Perpetua and Felicity and companions, martyrs at Carthage, died 202
Vibia Perpetua was a noblewoman, and Felicity her slave, who were catechumens at Carthage, northern Africa. They, with four other catechumens, had defied the Roman emperor who had forbidden conversions to Christianity, and were put to death in the amphitheater.
First Reading: Isaiah 55:1–9
To those who have experienced long years in exile, the return to their homeland is a celebration of abundant life. God calls them into an everlasting covenant of love. Those who return to the Lord will enjoy new life and forgiveness, because God's ways are not our ways.
Ho, everyone who thirsts,
come to the waters;
and you that have no money,
come, buy and eat!
Come, buy wine and milk
without money and without price.
2Why do you spend your money for that which is not bread,
and your labor for that which does not satisfy?
Listen carefully to me, and eat what is good,
and delight yourselves in rich food.
3Incline your ear, and come to me;
listen, so that you may live.
I will make with you an everlasting covenant,
my steadfast, sure love for David.
4See, I made him a witness to the peoples,
a leader and commander for the peoples.
5See, you shall call nations that you do not know,
and nations that do not know you shall run to you,
because of the LORD your God, the Holy One of Israel,
for he has glorified you.
6Seek the LORD while he may be found,
call upon him while he is near;
7let the wicked forsake their way,
and the unrighteous their thoughts;
let them return to the LORD, that he may have mercy on them,
and to our God, for he will abundantly pardon.
8For my thoughts are not your thoughts,
nor are your ways my ways, says the LORD.
9For as the heavens are higher than the earth,
so are my ways higher than your ways
and my thoughts than your thoughts.\
Psalm (ELW): Psalm 63:1–8
O God, eagerly I seek you; my soul thirsts for you. (Ps. 63:1)
1O God, you are my God; eager- | ly I seek you;
my soul thirsts for you, my flesh faints for you, as in a dry and weary land where there | is no water.
2Therefore I have gazed upon you in your | holy place,
that I might behold your power | and your glory.
3For your steadfast love is better than | life itself;
my lips shall | give you praise.
4So will I bless you as long | as I live
and lift up my hands | in your name. R
5My spirit is content, as with the rich- | est of foods,
and my mouth praises you with | joyful lips,
6when I remember you up- | on my bed,
and meditate on you in | the night watches.
7For you have | been my helper,
and under the shadow of your wings I | will rejoice.
8My whole being | clings to you;
your right hand | holds me fast. R
Second Reading: 1 Corinthians 10:1–13
Paul uses images from Hebrew story and prophecy to speak the truth of Jesus Christ: He is our rock, our water, our food, and our drink. Christ is the living sign of God's faithfulness.
I do not want you to be unaware, brothers and sisters, that our ancestors were all under the cloud, and all passed through the sea, 2and all were baptized into Moses in the cloud and in the sea, 3and all ate the same spiritual food, 4and all drank the same spiritual drink. For they drank from the spiritual rock that followed them, and the rock was Christ. 5Nevertheless, God was not pleased with most of them, and they were struck down in the wilderness.
6Now these things occurred as examples for us, so that we might not desire evil as they did. 7Do not become idolaters as some of them did; as it is written, "The people sat down to eat and drink, and they rose up to play." 8We must not indulge in sexual immorality as some of them did, and twenty-three thousand fell in a single day. 9We must not put Christ to the test, as some of them did, and were destroyed by serpents. 10And do not complain as some of them did, and were destroyed by the destroyer. 11These things happened to them to serve as an example, and they were written down to instruct us, on whom the ends of the ages have come. 12So if you think you are standing, watch out that you do not fall. 13No testing has overtaken you that is not common to everyone. God is faithful, and he will not let you be tested beyond your strength, but with the testing he will also provide the way out so that you may be able to endure it.
Gospel: Luke 13:1–9
Asked about current tragic events, Jesus turns a lesson about whether suffering is deserved into a hard call to obedience. He then tells a parable that holds out hope that the timeline for ultimate judgment will be tempered by patience.
At that very time there were some present who told him about the Galileans whose blood Pilate had mingled with their sacrifices. 2He asked them, "Do you think that because these Galileans suffered in this way they were worse sinners than all other Galileans? 3No, I tell you; but unless you repent, you will all perish as they did. 4Or those eighteen who were killed when the tower of Siloam fell on them — do you think that they were worse offenders than all the others living in Jerusalem? 5No, I tell you; but unless you repent, you will all perish just as they did."
6Then he told this parable: "A man had a fig tree planted in his vineyard; and he came looking for fruit on it and found none. 7So he said to the gardener, 'See here! For three years I have come looking for fruit on this fig tree, and still I find none. Cut it down! Why should it be wasting the soil?' 8He replied, 'Sir, let it alone for one more year, until I dig around it and put manure on it. 9If it bears fruit next year, well and good; but if not, you can cut it down.'"
Sunday, March 14, 2010
Fourth Sunday in Lent
INTRODUCTION
The psalm sets the tone this day: "Happy are they whose transgressions are forgiven, and whose sin is put away!" Happy are those who have "become the righteousness of God" in the merits of Christ Jesus. Happy are those for whom the forgiveness of God has "rolled away ... the disgrace" of former times. Happy is the father at the return of his prodigal son. Happy are we that our sins are forgiven for Jesus' sake. Rejoice!
First Reading: Joshua 5:9–12
By celebrating the Passover and eating the produce of the promised land instead of the miraculous manna that had sustained them in the desert, the Israelites symbolically bring their forty years of wilderness wandering to an end at Gilgal.
9The LORD said to Joshua, "Today I have rolled away from you the disgrace of Egypt." And so that place is called Gilgal to this day.
10While the Israelites were camped in Gilgal they kept the passover in the evening on the fourteenth day of the month in the plains of Jericho. 11On the day after the passover, on that very day, they ate the produce of the land, unleavened cakes and parched grain. 12The manna ceased on the day they ate the produce of the land, and the Israelites no longer had manna; they ate the crops of the land of Canaan that year.
Psalm (ELW): Psalm 32
Be glad, you righteous, and rejoice in the LORD. (Ps. 32:11)
1Happy are they whose transgressions | are forgiven,
and whose sin is | put away!
2Happy are they to whom the LORD im- | putes no guilt,
and in whose spirit there | is no guile! R
3While I held my tongue, my bones with- | ered away,
because of my groaning | all day long.
4For your hand was heavy upon me | day and night;
my moisture was dried up as in the | heat of summer.
5Then I acknowledged my sin to you, and did not con- | ceal my guilt.
I said, "I will confess my transgressions to the LORD." Then you forgave me the guilt | of my sin.
6Therefore all the faithful will make their prayers to you in | time of trouble;
when the great waters overflow, they | shall not reach them. R
7You are my hiding-place; you preserve | me from trouble;
you surround me with shouts | of deliverance.
8"I will instruct you and teach you in the way that | you should go;
I will guide you | with my eye.
9Do not be like horse or mule, which have no | understanding;
who must be fitted with bit and bridle, or else they will | not stay near you."
10Great are the tribulations | of the wicked;
but mercy embraces those who trust | in the LORD.
11Be glad, you righteous, and rejoice | in the LORD;
shout for joy, all who are | true of heart. R
Second Reading: 2 Corinthians 5:16–21
One way to describe the gospel is the promise that in Christ everything is transformed into newness. All mistakes, all deliberate sins, all old history is reconciled with Christ's resurrection. This is Paul's strong message to the congregation in the city of Corinth.
16From now on, therefore, we regard no one from a human point of view; even though we once knew Christ from a human point of view, we know him no longer in that way. 17So if anyone is in Christ, there is a new creation: everything old has passed away; see, everything has become new! 18All this is from God, who reconciled us to himself through Christ, and has given us the ministry of reconciliation; 19that is, in Christ God was reconciling the world to himself, not counting their trespasses against them, and entrusting the message of reconciliation to us. 20So we are ambassadors for Christ, since God is making his appeal through us; we entreat you on behalf of Christ, be reconciled to God. 21For our sake he made him to be sin who knew no sin, so that in him we might become the righteousness of God.
Gospel: Luke 15:1–3, 11b–32
Jesus tells a parable about a son who ponders his father's love only after he has spurned it. The grace he receives is beyond his hopes. That same grace is a crisis for an older brother who believed it was his obedience that earned his place in the father's home.
Now all the tax collectors and sinners were coming near to listen to him. 2And the Pharisees and the scribes were grumbling and saying, "This fellow welcomes sinners and eats with them."
3So he told them this parable: 11b"There was a man who had two sons. 12The younger of them said to his father, 'Father, give me the share of the property that will belong to me.' So he divided his property between them. 13A few days later the younger son gathered all he had and traveled to a distant country, and there he squandered his property in dissolute living. 14When he had spent everything, a severe famine took place throughout that country, and he began to be in need. 15So he went and hired himself out to one of the citizens of that country, who sent him to his fields to feed the pigs. 16He would gladly have filled himself with the pods that the pigs were eating; and no one gave him anything. 17But when he came to himself he said, 'How many of my father's hired hands have bread enough and to spare, but here I am dying of hunger! 18I will get up and go to my father, and I will say to him, "Father, I have sinned against heaven and before you; 19I am no longer worthy to be called your son; treat me like one of your hired hands." ' 20So he set off and went to his father. But while he was still far off, his father saw him and was filled with compassion; he ran and put his arms around him and kissed him. 21Then the son said to him, 'Father, I have sinned against heaven and before you; I am no longer worthy to be called your son.' 22But the father said to his slaves, 'Quickly, bring out a robe — the best one — and put it on him; put a ring on his finger and sandals on his feet. 23And get the fatted calf and kill it, and let us eat and celebrate; 24for this son of mine was dead and is alive again; he was lost and is found!' And they began to celebrate.
Sunday, March 21, 2010
Fifth Sunday in Lent
INTRODUCTION
The Lord our God makes all things new. In the first reading God promises it. In the gospel Mary anticipates it, anointing Jesus' feet with costly perfume in preparation for the day of his burial. In the second reading we recall the transformation of Saul, the persecutor, into Paul, the apostle. In baptism, God's new person (you!) rises daily from the deadly mire of trespasses and sins.
Thomas Cranmer, Bishop of Canterbury, martyr, died 1556
Cranmer's lasting achievement is contributing to and overseeing the creation of the Book of Common Prayer, which remains (in revised form) the worship book of the Anglican Communion. He was burned at the stake under Queen Mary for his support of the Protestant Reformation.
First Reading: Isaiah 43:16–21
The prophet declares that long ago the Lord performed mighty deeds and delivered Israel from Egyptian bondage through the waters of the sea. Now, the Lord is about to do a new thing, bringing the exiles out of Babylon and through the wilderness in a new exodus.
16Thus says the LORD,
who makes a way in the sea,
a path in the mighty waters,
17who brings out chariot and horse,
army and warrior;
they lie down, they cannot rise,
they are extinguished, quenched like a wick:
18Do not remember the former things,
or consider the things of old.
19I am about to do a new thing;
now it springs forth, do you not perceive it?
I will make a way in the wilderness
and rivers in the desert.
20The wild animals will honor me,
the jackals and the ostriches;
for I give water in the wilderness,
rivers in the desert,
to give drink to my chosen people,
21the people whom I formed for myself
so that they might declare my praise.\
Psalm (ELW): Psalm 126
Those who sowed with tears will reap with songs of joy. (Ps. 126:5)
1When the LORD restored the for- | tunes of Zion,
then were we like | those who dream.
2Then was our mouth filled with laughter, and our tongue with | shouts of joy.
Then they said among the nations, "The LORD has done great | things for them."
3The LORD has done great | things for us,
and we are | glad indeed.
4Restore our for- | tunes, O LORD,
like the watercourses | of the Negeb. R
5Those who | sowed with tears
will reap with | songs of joy.
6Those who go out weeping, carry- | ing the seed,
will come again with joy, shoulder- | ing their sheaves. R
Second Reading: Philippians 3:4b–14
Writing to Christians in Philippi, Paul admits that his heritage and reputation could give him more reason than most people to place confidence in his spiritual pedigree. But the overwhelming grace of God in Jesus calls Paul to a new set of values.
4b
If anyone else has reason to be confident in the flesh, I have more: 5circumcised on the eighth day, a member of the people of Israel, of the tribe of Benjamin, a Hebrew born of Hebrews; as to the law, a Pharisee; 6as to zeal, a persecutor of the church; as to righteousness under the law, blameless.
7Yet whatever gains I had, these I have come to regard as loss because of Christ. 8More than that, I regard everything as loss because of the surpassing value of knowing Christ Jesus my Lord. For his sake I have suffered the loss of all things, and I regard them as rubbish, in order that I may gain Christ 9and be found in him, not having a righteousness of my own that comes from the law, but one that comes through faith in Christ, the righteousness from God based on faith. 10I want to know Christ and the power of his resurrection and the sharing of his sufferings by becoming like him in his death, 11if somehow I may attain the resurrection from the dead.
12Not that I have already obtained this or have already reached the goal; but I press on to make it my own, because Christ Jesus has made me his own. 13Beloved, I do not consider that I have made it my own but this one thing I do: forgetting what lies behind and straining forward to what lies ahead, 14I press on toward the goal for the prize of the heavenly call of God in Christ Jesus.
Gospel: John 12:1–8
Judas willfully misinterprets as waste Mary's extravagant act of anointing Jesus' feet with costly perfume. Jesus recognizes that her lavish gift is both an expression of love and an anticipation of his burial.
Six days before the Passover Jesus came to Bethany, the home of Lazarus, whom he had raised from the dead. 2There they gave a dinner for him. Martha served, and Lazarus was one of those at the table with him. 3Mary took a pound of costly perfume made of pure nard, anointed Jesus' feet, and wiped them with her hair. The house was filled with the fragrance of the perfume. 4But Judas Iscariot, one of his disciples (the one who was about to betray him), said, 5Why was this perfume not sold for three hundred denarii and the money given to the poor? 6(He said this not because he cared about the poor, but because he was a thief; he kept the common purse and used to steal what was put into it.) 7Jesus said, "Leave her alone. She bought it so that she might keep it for the day of my burial. 8You always have the poor with you, but you do not always have me."
Sunday, March 28, 2010
Sunday of the Passion / Palm Sunday
INTRODUCTION
The voice of the suffering savior, Jesus, can be heard in the prophet Isaiah's words and the pleading of the psalm. We are invited into the agony of our Lord in the extended reading of the story of Jesus' passion. In the second reading, we who have put on Christ in holy baptism are urged to let the mind of Christ be our own. Lent leads us to this holy moment. Embrace it.
First Reading: Isaiah 50:4–9a
This text, the third of the four Servant Songs in Isaiah, speaks of the servant's obedience in the midst of persecution. Though the servant has been variously understood as the prophet himself or a remnant of faithful Israel, Christians have often recognized the figure of Christ in these poems.
4The Lord GOD has given me
the tongue of a teacher,
that I may know how to sustain
the weary with a word.
Morning by morning he wakens —
wakens my ear
to listen as those who are taught.
5The Lord GOD has opened my ear,
and I was not rebellious,
I did not turn backward.
6I gave my back to those who struck me,
and my cheeks to those who pulled out the beard;
I did not hide my face
from insult and spitting.
7The Lord GOD helps me;
therefore I have not been disgraced;
therefore I have set my face like flint,
and I know that I shall not be put to shame;
8he who vindicates me is near.
Who will contend with me?
Let us stand up together.
Who are my adversaries?
Let them confront me.
9It is the Lord GOD who helps me;
who will declare me guilty?
Psalm (ELW): Psalm 31:9–16
Into your hands, O LORD, I commend my spirit. (Ps. 31:5)
9Have mercy on me, O LORD, for I | am in trouble;
my eye is consumed with sorrow, and also my throat | and my belly.
10For my life is wasted with grief, and my | years with sighing;
my strength fails me because of affliction, and my bones | are consumed.
11I am the scorn of my enemies, a disgrace to my neighbors, a dismay to | my acquaintances;
when they see me in the street | they avoid me.
12Like the dead I am forgotten, | out of mind;
I am as useless as a | broken pot. R
13For I have heard the whispering of the crowd; fear is | all around;
they put their heads together against me; they plot to | take my life.
14But as for me, I have trusted in | you, O LORD.
I have said, "You | are my God.
15My times are | in your hand;
rescue me from the hand of my enemies, and from those who | persecute me.
16Let your face shine up- | on your servant;
save me in your | steadfast love." R
Second Reading: Philippians 2:5–11
Paul quotes from an early Christian hymn that describes Jesus' humble obedience in his incarnation as a human being, even to death, and his exaltation and glory as Lord of all.
5Let the same mind be in you that was in Christ Jesus,
6who, though he was in the form of God,
did not regard equality with God
as something to be exploited,
7but emptied himself,
taking the form of a slave,
being born in human likeness.
And being found in human form,
8he humbled himself
and became obedient to the point of death —
even death on a cross.
9Therefore God also highly exalted him
and gave him the name
that is above every name,
10so that at the name of Jesus
every knee should bend,
in heaven and on earth and under the earth,
11and every tongue should confess
that Jesus Christ is Lord,
to the glory of God the Father.\
Gospel: Luke 22:14—23:56
Through the teachings and events of the passion story we see and hear the great contradictions that characterize the coming of God's reign. The leader serves, the empty disciples are able to fill others, proud Peter is revealed in his cowardice, and Jesus—the innocent bringer of life—is arrested, beaten, executed, and buried.
Chapter 22
14When the hour came, he took his place at the table, and the apostles with him. 15He said to them, "I have eagerly desired to eat this Passover with you before I suffer; 16for I tell you, I will not eat it until it is fulfilled in the kingdom of God." 17Then he took a cup, and after giving thanks he said, "Take this and divide it among yourselves; 18for I tell you that from now on I will not drink of the fruit of the vine until the kingdom of God comes." 19Then he took a loaf of bread, and when he had given thanks, he broke it and gave it to them, saying, "This is my body, which is given for you. Do this in remembrance of me." 20And he did the same with the cup after supper, saying, "This cup that is poured out for you is the new covenant in my blood. 21But see, the one who betrays me is with me, and his hand is on the table. 22For the Son of Man is going as it has been determined, but woe to that one by whom he is betrayed!" 23Then they began to ask one another which one of them it could be who would do this.
24A dispute also arose among them as to which one of them was to be regarded as the greatest. 25But he said to them, "The kings of the Gentiles lord it over them; and those in authority over them are called benefactors. 26But not so with you; rather the greatest among you must become like the youngest, and the leader like one who serves. 27For who is greater, the one who is at the table or the one who serves? Is it not the one at the table? But I am among you as one who serves.
28You are those who have stood by me in my trials; 29and I confer on you, just as my Father has conferred on me, a kingdom, 30so that you may eat and drink at my table in my kingdom, and you will sit on thrones judging the twelve tribes of Israel.
31Simon, Simon, listen! Satan has demanded to sift all of you like wheat, 32but I have prayed for you that your own faith may not fail; and you, when once you have turned back, strengthen your brothers." 33And he said to him, "Lord, I am ready to go with you to prison and to death!" 34Jesus said, "I tell you, Peter, the cock will not crow this day, until you have denied three times that you know me."
35He said to them, "When I sent you out without a purse, bag, or sandals, did you lack anything?" They said, "No, not a thing." 36He said to them, "But now, the one who has a purse must take it, and likewise a bag. And the one who has no sword must sell his cloak and buy one. 37For I tell you, this scripture must be fulfilled in me, 'And he was counted among the lawless'; and indeed what is written about me is being fulfilled." 38They said, "Lord, look, here are two swords." He replied, "It is enough."
39He came out and went, as was his custom, to the Mount of Olives; and the disciples followed him. 40When he reached the place, he said to them, "Pray that you may not come into the time of trial." 41Then he withdrew from them about a stone's throw, knelt down, and prayed, 42Father, if you are willing, remove this cup from me; yet, not my will but yours be done. [ 43Then an angel from heaven appeared to him and gave him strength. 44In his anguish he prayed more earnestly, and his sweat became like great drops of blood falling down on the ground.] 45When he got up from prayer, he came to the disciples and found them sleeping because of grief, 46and he said to them, "Why are you sleeping? Get up and pray that you may not come into the time of trial."
47While he was still speaking, suddenly a crowd came, and the one called Judas, one of the twelve, was leading them. He approached Jesus to kiss him; 48but Jesus said to him, "Judas, is it with a kiss that you are betraying the Son of Man?" 49When those who were around him saw what was coming, they asked, "Lord, should we strike with the sword?" 50Then one of them struck the slave of the high priest and cut off his right ear. 51But Jesus said, "No more of this!" And he touched his ear and healed him. 52Then Jesus said to the chief priests, the officers of the temple police, and the elders who had come for him, "Have you come out with swords and clubs as if I were a bandit? 53When I was with you day after day in the temple, you did not lay hands on me. But this is your hour, and the power of darkness!"
54Then they seized him and led him away, bringing him into the high priest's house. But Peter was following at a distance. 55When they had kindled a fire in the middle of the courtyard and sat down together, Peter sat among them. 56Then a servant-girl, seeing him in the firelight, stared at him and said, "This man also was with him." 57But he denied it, saying, "Woman, I do not know him." 58A little later someone else, on seeing him, said, "You also are one of them." But Peter said, "Man, I am not!" 59Then about an hour later still another kept insisting, "Surely this man also was with him; for he is a Galilean." 60But Peter said, "Man, I do not know what you are talking about!" At that moment, while he was still speaking, the cock crowed. 61The Lord turned and looked at Peter. Then Peter remembered the word of the Lord, how he had said to him, "Before the cock crows today, you will deny me three times." 62And he went out and wept bitterly.
63Now the men who were holding Jesus began to mock him and beat him; 64they also blindfolded him and kept asking him, "Prophesy! Who is it that struck you?" 65They kept heaping many other insults on him.
66When day came, the assembly of the elders of the people, both chief priests and scribes, gathered together, and they brought him to their council. 67They said, "If you are the Messiah, tell us." He replied, "If I tell you, you will not believe; 68and if I question you, you will not answer. 69But from now on the Son of Man will be seated at the right hand of the power of God." 70All of them asked, "Are you, then, the Son of God?" He said to them, "You say that I am." 71Then they said, "What further testimony do we need? We have heard it ourselves from his own lips!"
Chapter 23
Then the assembly rose as a body and brought Jesus before Pilate. 2They began to accuse him, saying, "We found this man perverting our nation, forbidding us to pay taxes to the emperor, and saying that he himself is the Messiah, a king." 3Then Pilate asked him, "Are you the king of the Jews?" He answered, "You say so." 4Then Pilate said to the chief priests and the crowds, "I find no basis for an accusation against this man." 5But they were insistent and said, "He stirs up the people by teaching throughout all Judea, from Galilee where he began even to this place."
6When Pilate heard this, he asked whether the man was a Galilean. 7And when he learned that he was under Herod's jurisdiction, he sent him off to Herod, who was himself in Jerusalem at that time. 8When Herod saw Jesus, he was very glad, for he had been wanting to see him for a long time, because he had heard about him and was hoping to see him perform some sign. 9He questioned him at some length, but Jesus gave him no answer. 10The chief priests and the scribes stood by, vehemently accusing him. 11Even Herod with his soldiers treated him with contempt and mocked him; then he put an elegant robe on him, and sent him back to Pilate. 12That same day Herod and Pilate became friends with each other; before this they had been enemies.
13Pilate then called together the chief priests, the leaders, and the people, 14and said to them, "You brought me this man as one who was perverting the people; and here I have examined him in your presence and have not found this man guilty of any of your charges against him. 15Neither has Herod, for he sent him back to us. Indeed, he has done nothing to deserve death. 16I will therefore have him flogged and release him."
18Then they all shouted out together, "Away with this fellow! Release Barabbas for us!" 19(This was a man who had been put in prison for an insurrection that had taken place in the city, and for murder.) 20Pilate, wanting to release Jesus, addressed them again; 21but they kept shouting, "Crucify, crucify him!" 22A third time he said to them, "Why, what evil has he done? I have found in him no ground for the sentence of death; I will therefore have him flogged and then release him." 23But they kept urgently demanding with loud shouts that he should be crucified; and their voices prevailed. 24So Pilate gave his verdict that their demand should be granted. 25He released the man they asked for, the one who had been put in prison for insurrection and murder, and he handed Jesus over as they wished.
26As they led him away, they seized a man, Simon of Cyrene, who was coming from the country, and they laid the cross on him, and made him carry it behind Jesus. 27A great number of the people followed him, and among them were women who were beating their breasts and wailing for him. 28But Jesus turned to them and said, "Daughters of Jerusalem, do not weep for me, but weep for yourselves and for your children. 29For the days are surely coming when they will say, 'Blessed are the barren, and the wombs that never bore, and the breasts that never nursed.' 30Then they will begin to say to the mountains, 'Fall on us'; and to the hills, 'Cover us.' 31For if they do this when the wood is green, what will happen when it is dry?"
32Two others also, who were criminals, were led away to be put to death with him. 33When they came to the place that is called The Skull, they crucified Jesus there with the criminals, one on his right and one on his left. [[ 34Then Jesus said, "Father, forgive them; for they do not know what they are doing."]] And they cast lots to divide his clothing. 35And the people stood by, watching; but the leaders scoffed at him, saying, "He saved others; let him save himself if he is the Messiah of God, his chosen one!" 36The soldiers also mocked him, coming up and offering him sour wine, 37and saying, "If you are the King of the Jews, save yourself!" 38There was also an inscription over him, "This is the King of the Jews."
39One of the criminals who were hanged there kept deriding him and saying, "Are you not the Messiah? Save yourself and us!" 40But the other rebuked him, saying, "Do you not fear God, since you are under the same sentence of condemnation? 41And we indeed have been condemned justly, for we are getting what we deserve for our deeds, but this man has done nothing wrong." 42Then he said, "Jesus, remember me when you come into your kingdom." 43He replied, "Truly I tell you, today you will be with me in Paradise."
44It was now about noon, and darkness came over the whole land until three in the afternoon, 45while the sun's light failed; and the curtain of the temple was torn in two. 46Then Jesus, crying with a loud voice, said, "Father, into your hands I commend my spirit." Having said this, he breathed his last. 47When the centurion saw what had taken place, he praised God and said, "Certainly this man was innocent." 48And when all the crowds who had gathered there for this spectacle saw what had taken place, they returned home, beating their breasts. 49But all his acquaintances, including the women who had followed him from Galilee, stood at a distance, watching these things.
50Now there was a good and righteous man named Joseph, who, though a member of the council, 51had not agreed to their plan and action. He came from the Jewish town of Arimathea, and he was waiting expectantly for the kingdom of God. 52This man went to Pilate and asked for the body of Jesus. 53Then he took it down, wrapped it in a linen cloth, and laid it in a rock-hewn tomb where no one had ever been laid. 54It was the day of Preparation, and the sabbath was beginning. 55The women who had come with him from Galilee followed, and they saw the tomb and how his body was laid. 56Then they returned, and prepared spices and ointments.
On the sabbath they rested according to the commandment.